{"id":1273,"date":"2023-09-10T23:43:46","date_gmt":"2023-09-10T23:43:46","guid":{"rendered":"http:\/\/www.josevicentemartin.com\/?page_id=1273"},"modified":"2024-07-09T01:11:13","modified_gmt":"2024-07-09T01:11:13","slug":"english-ua","status":"publish","type":"page","link":"http:\/\/www.josevicentemartin.com\/en\/english-ua\/","title":{"rendered":"UA"},"content":{"rendered":"<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Student-guide_PDF.pdf\">Student guide_PDF<\/a><\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Searching-your-place-in-art-history_PWP.pdf\">Searching your place in art history_(entire class PWP<\/a>)<\/p>\n<p><a href=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Questions-about-the-project.pdf\">Questions about the project (PDF)<\/a><\/p>\n<h2><strong><span style=\"color: #000000;\"><em>Searching your place in art history. Insight and advice.<\/em><\/span><\/strong><\/h2>\n<h3><span style=\"color: #a31d1d;\"><strong>1. Where do ideas (for artwork) come from?<\/strong><\/span><\/h3>\n<p>MENTIONED ARTWORKS:<\/p>\n<p>&#8211; Ryan Gander. <em>Difficult Ideas and Unrealised Projects<\/em>, 2021<\/p>\n<p style=\"padding-left: 40px;\">A freely downloadable screensaver for a personal computer, displaying an idea a day for\u00a0365 days a year. The titles act as a starting point for an art project, as originally recorded by the artist\u00a0in his notebook.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"https:\/\/www.bombasgens.com\/en\/web-collection\/\">https:\/\/www.bombasgens.com\/en\/web-collection\/<\/a><\/p>\n<p>&#8211; Artur Beifuss &amp; Francesco Trivini Bellini. <em>Branding Terror. The Logotypes and Iconography of Insurgent Groups and Terrorist Organizations<\/em>. Merrell, London-New York, 2013.<\/p>\n<p style=\"padding-left: 40px;\"><em>Branding Terror<\/em> is a project for understanding the visual identities of terrorist organizations. This requires the attempt to study terrorism without condemning it. This is not to be viewed as displaying insensitivity to the victims of terrorist acts, nor as an acceptance of the harmful, destructive and blameworthy motives of terrorists and deeds.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/www.brandingterror.com\/\">http:\/\/www.brandingterror.com\/<\/a><\/p>\n<p>&#8211; Femke Herregraven, <em>Liquid Citizenship<\/em>, 2015.<\/p>\n<p style=\"padding-left: 40px;\"><em>Liquid Citizenship<\/em> is a site which gathers together international data on citizenship opportunities and exemptions, enabling you to explore the offers available for purchasing a national passport, or acquiring citizenship through other means, such as naturalisation, people smuggling or asylum seeking.<\/p>\n<p style=\"padding-left: 40px;\"><a href=\"http:\/\/femkeherregraven.net\/liquid\/\">http:\/\/femkeherregraven.net\/liquid\/<\/a><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>2. Are artists influenced by the art context?<\/strong><\/span><\/h3>\n<h4><strong><span style=\"color: #4a4a94;\">George Kubler: The importance of the <em>entrance<\/em> in art history.<\/span><\/strong><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cEach man&#8217;s lifework is also a work in a series extending beyond him in either or both directions, depending upon his position in the track he occupies. To the usual coordinates fixing the individual&#8217;s position -his temperament and his training- there is also the moment of his <em>entrance<\/em>, this being the moment in the tradition -early, middle, or late- with which his biological opportunity coincides. Of course, one person can and does shift traditions, especially in the modern world, in order to find a better entrance. Without a good entrance, he is in danger of wasting his time as a copyist regardless of temperament and training (Page 6).<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">&#8220;Good&#8221; or &#8220;bad&#8221; entrances are more than matters of position in the sequence. They also depend upon the union of temperamental endowments with specific positions. Every position is keyed, as it were, to the action of a certain range of temperaments. When a specific temperament interlocks with a favorable position, the fortunate individual can extract from the situation a wealth of previously unimagined consequences. This achievement may be denied to other persons, as well as to the same person at a different time. Thus every birth can be imagined as set into play on two wheels of fortune, one governing the allotment of its temperament, and the other ruling its entrance into a sequence.<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">By this view, the great differences between artists are not so much those of talent as of <em>entrance<\/em> and position in sequence. (Page 7).\u201d<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #4a4a94;\">George Kubler. <em>The shape of things<\/em>. New Haven and London: Yale University Press, 1962.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><img loading=\"lazy\" class=\"wp-image-1289 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png\" alt=\"\" width=\"950\" height=\"559\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32.png 950w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-300x177.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-150x88.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.32-768x452.png 768w\" sizes=\"(max-width: 950px) 100vw, 950px\" \/>\u00a0<\/strong><\/p>\n<p><strong>WHAT IS MAINSTREAM TODAY?<\/strong><\/p>\n<h4><span style=\"color: #4a4a94;\"><strong>Grayson Perry: Contemporary -isms.<\/strong><\/span><\/h4>\n<p><span style=\"color: #4a4a94;\">\u201cBut I was thinking about what the ism of today would be, if this twntieth-century parade of modernism was in some ways the age of manifestos, with many of these art movements figuratively nailing their manifesto to the door of the art gallery.\u00a0 Perhaps the twenty- first century is the age of\u00a0 <strong><em>pluralism<\/em><\/strong>.\u00a0 We haven\u2019t said, \u201dIt\u2019s going to be all about dreams now\u201d or \u201cIt\u2019s all going to be about\u00a0 splodgy paint.\u201d<\/span><\/p>\n<p><span style=\"color: #4a4a94;\">And then there\u2019s another ism that crops up a lot in the art world today, and that is <strong><em>globalism<\/em><\/strong>,\u00a0 because the art world now this is a series of art worlds all over the globe,\u00a0 lots of different countries, lots of emerging\u00a0 world scenes. Or of course one of the big, dominant, squatting, toad-like things over the whole world is <strong><em>commercialism<\/em><\/strong>.\u00a0 that\u2019s a very powerful movement that\u2019s going on. And then there\u2019s always\u00a0 that good all favourite, that one that always has enormous power: <strong><em>nepotism<\/em><\/strong>. (Pages 103-104).\u201d<\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"color: #4a4a94;\">Grayson Perry. <em>Playing to the Gallery<\/em>. <\/span><span style=\"color: #4a4a94;\">Penguin Books, 2016.<\/span><\/p>\n<p><strong><u>PLANNED OBSOLESCENCE IN ART<\/u><\/strong><\/p>\n<p>Planned Obsolescence and the logic of the capitalism:<\/p>\n<ul>\n<li>Responds to the needs of production and renewal of the goods<\/li>\n<li>Based on novelty, innovation.<\/li>\n<\/ul>\n<p><strong>1945 &gt;&gt; 1990<\/strong><\/p>\n<p>&gt;&gt; BASED ON FORM<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1290 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png\" alt=\"\" width=\"725\" height=\"533\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00.png 725w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-300x221.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.00-150x110.png 150w\" sizes=\"(max-width: 725px) 100vw, 725px\" \/><\/p>\n<p><strong>FROM 1990-2000 &gt;&gt; TODAY<\/strong><\/p>\n<p>&gt; BASED ON CONTENT &gt; BASED ON TOPICS<\/p>\n<p>\u201cTHE DYNAMICS OF THE NEWS\u201d<\/p>\n<p><img loading=\"lazy\" class=\"wp-image-1291 size-full alignnone\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png\" alt=\"\" width=\"977\" height=\"555\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21.png 977w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-300x170.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-150x85.png 150w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.21-768x436.png 768w\" sizes=\"(max-width: 977px) 100vw, 977px\" \/><\/p>\n<h3><span style=\"color: #a31d1d;\"><strong>3. What does art to do with narrative theory?<\/strong><\/span><\/h3>\n<p><strong>STORY vs DISCOURSE<\/strong><\/p>\n<table width=\"662\">\n<tbody>\n<tr>\n<td width=\"330\"><strong>STORY<\/strong><\/p>\n<p>&#8211;\u00a0 WHAT \/ THE THING<\/p>\n<p>&#8211;\u00a0 What it is about: events \/ characters \/ chronological line<\/p>\n<p>&#8211;\u00a0 Story is understood as if it existed independently from the discourse<\/td>\n<td width=\"332\"><strong>DISCOURSE<\/strong><\/p>\n<p>&#8211; HOW\/ THE TELLING<\/p>\n<p>&#8211; How is presented to us: media \/ order \/ fragment<\/p>\n<p>&#8211; Discourse makes us understand the story as it were indendepent from the discourse<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The <strong><em>story<\/em><\/strong> refers to <em>What<\/em>, to what the narrative is about: events, characters, timeline, etc.<\/p>\n<p>The <strong><em>discourse<\/em><\/strong> looks at <em>How<\/em>, how events are presented: the medium, chronological order, the emphasis on one fact or another.<\/p>\n<p><strong>Transmedia<\/strong> contemporary audiovisual culture shows how ONE <em>story <\/em>can be told through MULTIPLE <em>discourses<\/em> (media, forms&#8230;).<\/p>\n<p><em>Story<\/em> and <em>discourse<\/em> interact as if the <em>story<\/em> were pre-existing and somehow independent of a particular <em>discourse<\/em>.<\/p>\n<table width=\"643\">\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"643\"><strong>NARRATIVE THEORY<\/strong><\/p>\n<p>STORY &lt;&gt; DISCOURSE<\/p>\n<p>FICTIONAL WORLD &lt;&gt; THE FACTUAL MATERIALIZATION: THE TEXT<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"643\">\n<p style=\"text-align: center;\"><strong>ART CREATION<\/strong><\/p>\n<p style=\"text-align: center;\">PROJECT &lt;&gt; ARTWORK<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"321\">\n<p style=\"text-align: right;\">&#8211; Topic<\/p>\n<p style=\"text-align: right;\">&#8211; Approach<\/p>\n<p style=\"text-align: right;\">&#8211; Concept<\/p>\n<p style=\"text-align: right;\">&#8211; Proposal<\/p>\n<p style=\"text-align: right;\">&#8211; Meaning<\/p>\n<p style=\"text-align: right;\">&#8211; Documentation<\/p>\n<\/td>\n<td width=\"321\">&#8211; Interdisciplinary<\/p>\n<p>&#8211; Complex<\/p>\n<p>&#8211; \u00a0One materialization of the project (among many others)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><span style=\"color: #a31d1d;\"><strong>4. What is the \u201cnew\u201d art paradigm?<\/strong><\/span><\/h3>\n<p><strong>THE PARADIGM OF CONTEMPORARY ART<\/strong><\/p>\n<p><u>REFERENCE: <\/u>Nathalie Heinich, <em>Le paradigme de l&#8217;art contemporain<\/em><em>. <\/em><em>Structures d&#8217;une r\u00e9volution artistique. <\/em>Gallimard, Paris, 2014.<\/p>\n<table width=\"536\">\n<tbody>\n<tr>\n<td width=\"253\">Variables<\/td>\n<td colspan=\"2\" width=\"283\">Factors<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How is art considered? (as\u2026)<\/td>\n<td width=\"151\">EXPRESSION<\/td>\n<td width=\"132\">PRODUCTION<\/td>\n<\/tr>\n<tr>\n<td width=\"253\">How we judge it (in terms of\u2026)<\/td>\n<td width=\"151\">SINGULARITY<\/td>\n<td width=\"132\">BEAUTY<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table width=\"376\">\n<tbody>\n<tr>\n<td width=\"178\">CLASSICAL ART:<\/td>\n<td width=\"198\">Expression \/ Beauty<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">MODERN ART:<\/td>\n<td width=\"198\">Expression \/ Singularity<\/td>\n<\/tr>\n<tr>\n<td width=\"178\">CONTEMPORARY ART:<\/td>\n<td width=\"198\">Production \/ Singularity<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong><u>DISPLACEMENT: FROM THE OBJECT (a painting, a sculpture\u2026) TO THE PROJECT<\/u><\/strong><\/p>\n<p style=\"padding-left: 40px;\">FROM ONE TRADITIONAL MEDIA TO MANY TRADITIONAL AND NEW MEDIA<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Interdisciplinarity<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Questioning the boundaries, expanding what can be considered art<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Dematerialization of the artwork<\/p>\n<p style=\"padding-left: 40px;\">FROM <em>AUTOGRAPHIC<\/em> (HANDMADE) TO <em>ALLOGRAPHIC<\/em> (BASED ON INSTRUCTIONS) ART<\/p>\n<p style=\"padding-left: 80px;\">(from Nelson Goodman, <em>Languages of Art: An Approach to a Theory of Symbols,<\/em> 1968)<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The artist might not produce their art by his own hand<\/p>\n<p style=\"padding-left: 160px;\">&gt; manager or movie director<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Optionally, the discredit of craftsmanship<\/p>\n<p style=\"padding-left: 40px;\">FROM SPACE TO TIME<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Visual arts &gt; performing arts \/ cinema \/ literature<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The importance of context<\/p>\n<p style=\"padding-left: 160px;\">&gt; physical: installation \/ social-cultural: web of references<\/p>\n<p style=\"padding-left: 40px;\">THE NEED OF A \u201cSTORY\u201c<\/p>\n<p style=\"padding-left: 80px;\">&#8211; Justification is as important as the artwork<\/p>\n<p style=\"padding-left: 80px;\">&#8211; The explanation \/ the interpretation<\/p>\n<p style=\"padding-left: 160px;\">&gt; \u201cuser guide\u201d (to give meaning\/how to read, experience)<\/p>\n<p style=\"padding-left: 40px;\"><strong>The artwork is not a single object any more:<\/strong><\/p>\n<p style=\"padding-left: 80px;\"><strong>It is a device -and a story- <\/strong><strong>that provokes\u00a0 experiences \/ sensations<\/strong><\/p>\n<p style=\"padding-left: 120px;\"><strong>Artwork&gt; <em>DISCURSIVE DEVICE \/ \/ NARRATIVE APPARATUS<\/em><\/strong><\/p>\n<h4><span style=\"text-decoration: underline;\"><strong>The artist as something else:<\/strong><\/span><\/h4>\n<p style=\"padding-left: 40px;\">The artist as a journalist: Taryn Simon<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites\">https:\/\/www.ted.com\/talks\/taryn_simon_photographs_of_secret_sites<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a collector \/ archaeologist: Mark Dion<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s\">https:\/\/www.youtube.com\/watch?v=LSfn73WCQEs&amp;t=1s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a detective: Sophie Calle<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/\">https:\/\/hyperallergic.com\/305869\/following-sophie-calle\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as a historian: Fernando S\u00e1nchez Castillo<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb\">https:\/\/www.mataderomadrid.org\/mediateca\/videos\/fernando-sanchez-castillo-sindrome-de-guernica-do-disturb<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an (pseudo) scientific: Joan Fotcuberta<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s\">https:\/\/www.youtube.com\/watch?v=h2ZpnZVJ4FM&amp;t=64s<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artists as a designer of utopian projects: Manuel Saiz<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/manuelsaiz.com\/ttzz\/index.html\">https:\/\/manuelsaiz.com\/ttzz\/index.html<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist as an anthropologist: Stephen Willats<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/\">https:\/\/www.tique.art\/printed-matter\/stephen-willats-vision-and-reality\/<\/a><\/p>\n<p style=\"padding-left: 40px;\">The artist phenomenologist: Julius Von Bismarck<\/p>\n<p style=\"padding-left: 80px;\"><a href=\"https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html\">https:\/\/juliusvonbismarck.com\/bank\/videos\/video_egocentric_system.html<\/a><\/p>\n<h3><strong><span style=\"color: #a31d1d;\">5. How can I use all this?<\/span> <\/strong><\/h3>\n<p>&#8211; The <em>glimpse<\/em> (choosing a trendy discourse without being aware) might make you plagiarize unintentionally<\/p>\n<p>&#8211; DON\u2019T LET THE CONTEXT DRIVE YOUR DISCOURSE, SEARCH YOUR OWN STORY<\/p>\n<p>AGAINST THE RISK OF UNINTENDED PLAGIARISM &gt; BUILD YOUR \u201cOWN STORY\u201d<\/p>\n<p><strong>&gt;&gt;&gt; BUILD YOUR STORY, THEN YOUR DISCOURSE<\/strong><\/p>\n<ol>\n<li>SEARCH AND BUILD YOUR \u201cOWN STORY\u201d<\/li>\n<li>MAKE IT COHERENT<\/li>\n<li>THEN, IF YOUR STORY NEEDS ANYTHING, IT DOESN\u2019T MATTER IF SOMEONE ELSE DID SOMETHING APPARENTLY SIMILAR BEFORE<\/li>\n<\/ol>\n<p><img loading=\"lazy\" class=\"alignnone wp-image-1288 size-full\" src=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png\" alt=\"\" width=\"758\" height=\"435\" srcset=\"http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1.png 758w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-300x172.png 300w, http:\/\/www.josevicentemartin.com\/wp-content\/uploads\/2023\/09\/Captura-de-pantalla-2023-09-11-a-las-21.34.54-1-150x86.png 150w\" sizes=\"(max-width: 758px) 100vw, 758px\" \/><\/p>","protected":false},"excerpt":{"rendered":"<p>Student guide_PDF Searching your place in art history_(entire class PWP) Questions about the project (PDF) Searching your place in art history. Insight and advice. 1. Where do ideas (for artwork) come from? MENTIONED ARTWORKS: &#8211; Ryan Gander. Difficult Ideas and Unrealised Projects, 2021 A freely downloadable screensaver for a personal computer, displaying an idea a &#8230; <a title=\"UA\" class=\"read-more\" href=\"http:\/\/www.josevicentemartin.com\/en\/english-ua\/\" aria-label=\"More on UA\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"generate_page_header":""},"_links":{"self":[{"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/pages\/1273"}],"collection":[{"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/comments?post=1273"}],"version-history":[{"count":43,"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/pages\/1273\/revisions"}],"predecessor-version":[{"id":1340,"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/pages\/1273\/revisions\/1340"}],"wp:attachment":[{"href":"http:\/\/www.josevicentemartin.com\/en\/wp-json\/wp\/v2\/media?parent=1273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}